Dialogue philosophy by Martin Buber

Dialogue philosophy, also known as existentialism, is an important philosophy that is centered on the difference between I-You and I-IT relationships. In other words, the idea that we cannot fully understand ourselves without understanding ourselves, our body, and our world, is an important part of the work of Buber. This philosophy has become a popular choice for various readers for centuries, including people with various religious and cultural backgrounds.

Apart from radical view, the work of מרטין בובר is not limited to its own time. He has been admired by many people, including Emmanuel Levinas, and a leading philosopher, Walter Benjamin. While the latter is more conservative, the writing of Buber about religion and morality is often considered influential. His books have been translated into many languages, including Hebrew and French. The most popular edition of Buber's works are free online in religion online.

Born in Austria, Bukbuk spent most of the years living with his father's grandparents in Lemberga. His parents separated when he was four years old, and he grew up in a household where his parents did not practice Jews. He studied at Leipzig, Zurich and Berlin and received a Ph.D. From the University of Vienna in 1904. After graduating from college, Buber married Paula Winkler, a former nun who later became his wife. He has two children with him.

Buber's life and work affected the idea of ​​religion and morality. While he was a godly Jew, he was broken with orthodoxy and became a Catholic. Even though he was a devout Jew, he had a godly Catholic wife, Paula Winkler. Both are married and have two sons of marriage. He then repented to Judaism.

Although Bubber is already famous for its German letters, his career grew rapidly in the era of World War II. The philosophy of the dialogue pulled it into a wider audience. In addition to his literary work, Buber was an activist in the Zionist movement, and was recruited by Theodor Herzl, who wanted to write for the journal Zionist Die Welt. In the end, the Jewish community had a strong presence in the Zionist movement, and he was the last close friend.

After completing his dissertation about the topic of individuation, Buber moved to Heppenheim / Bergstrasse, a half-way city between Heidelberg and Frankfurt / Main. There, he became a literary editor. He was a respected figure in the German Jewish community and met Franz Rosenzweig, who had studied in Germany. He is the first German to publish edition I and you, and he is an influential writer.

In the late 1920s, Buber worked as an editor of Zionist Weekly Die Welt. Unlike Herzl, Bugy is a loyal opponent on the Zionist leader theodor Herzl. The two men opposed the policy of establishing Jewish water, but they had different ideas about human nature. At the end of the war, Herzl and Buber agreed to work with the Nazis. While he did not agree personally with the Nazis, he remained a faithful Zionist and was among the original protagonists of the Hebrew University in Jerusalem.